One photograph stands out from [Dorothea Lange’s] travels in the Southwest: a radically cropped print of the face of a Hopi man, in which much darkroom cookery clearly went into achieving Lange’s desired effect. At first sight, it looks like a grotesque ebony mask, its features splashed with silver as if by moonlight. Its skin is deeply creased, its eyes inscrutable black sockets. In its sculptural immobility, it appears as likely to be the face of a corpse as of a living being.
Seeing the finished picture, no one would guess the raw material from which Lange made the image as she focused her enlarger in the dark. There’s an uncropped photo of the same man, obviously shot within a minute or two of this one, to be seen in the Oakland Museum of California’s vast online archive of Lange’s work, in which he’s wearing a striped shirt and a bead necklace strung with Christian crosses, and has his hair tied with a knotted scarf around his forehead. His face looks humorous and easygoing; he seems amused to be having his picture taken.
This is not the negative that Lange used for her print, but it’s so close as to be very nearly identical. For the mask-like portrait, she moved her camera a few inches to her right, so that the razor-edged triangular shadow of the man’s nose exactly meets the cleft of his upper lip, and lowered it to make him loom above the viewer. What is remarkable is how she transformed the merry fellow in high sunshine into the unsettling and deathly face of the print. It might be titled The Last of His Race, or, as Edward S. Curtis called one of his best-known photographs, The Vanishing Race. There is, alas, no record of what the subject thought of his metamorphosis into a gaunt symbol of extinction.
Here are, I believe, the two photos referred to:
Not hard to see why Lange cropped the latter; it is much more striking, and seems to “say” more — not necessarily about this particular man, but a culture. Is it a fabrication? Did the Hopi man intend for the latter photograph’s effect? I too would like to know what he thought.
Tveimur dögum áður en þú komst klippti ég neglurnar á fingrunum svo að ég myndi ekki klóra þig þegar ég kæmi við þig.
“I suppose it is out of laziness that the world is the same day after day. Today it seemed to want to change. And then anything, anything could happen.”
— Jean-Paul Sartre, Nausea
[Corbis]
5 notes (via printedandbound)
Cartozoology, the discipline dedicated to the discovery and study of animals outlined paradigmatically by street layouts as they appear on maps, took almost three decades to mature from idea to reality. (via 422 – Cartozoological Specimens « Strange Maps)
Dr Lakra is a tattoo artist living and working near Mexico City. In his parallel activities here, however, Dr Lakra transfers his draughtsmanship onto the idealised figures in 50’s Mexican magazines. (via Dr Lakra: Tattoo artist from Mexico City | Riceplate)
Shutterbug Friday #7: Dmitri Baltermants (Part One: The Big Red Army in Action!) (via If Charlie Parker Was a Gunslinger,There’d Be a Whole Lot of Dead Copycats)
Chart of the Day: “Explicit Support for Same-Sex Marriage by State and Age” (pdf) by Jeff Lax and Justin Phillips of the Department of Political Science at Columbia University. Created using data collected for a joint paper on gay rights.
Prof. Lax breaks it down:
Seven states cross the 50% mark overall as of our current estimates, but the generation gap is huge. If policy were set by state-by-state majorities of those 65 or older, none would allow same-sex marriage. If policy were set by those under 30, only 12 states would not allow-same-sex marriage.
[via.]
264 notes (via thedailywhat)
Children
Aug. 15, 2007. As his team prepares to clear and secure a room during a training drill, Ian is the first man in a four-man stack. The team includes, from left, Patrick Adams of Philadelphia, Richard Stotts of Newark, Ohio, Shadraq McBride of Florence, Ala., and Ian. (via Captured Photo Collection » Ian Fisher : American Soldier Photos)